[Translation] Why is it that we have that impression — and it’s good, I think it is an advantage — that they [the Ismailis] are more modern, modern in the Western sense?
I think that it comes to the same question we discussed previously. Let’s go back. How did the Westerners learn about culture, about Greek philosophy? How did they learn it? They searched amongst philosophers, scientists, theologians. They went looking amongst the Muslim intelligentsia of that time, for translations, which had disappeared from their original state and, the Muslim world became a world of transition so that the West relearned its own history.
All right! What is happening today? I am saying to myself, that the Muslim World, at least the Ismaili community, we should not live outside the realities of our world. On the contrary, we have to absorb them make them work for us and to our advantage. And if there are organisational systems in the human society that work well today, or at least better than others, we would lack intelligence, not to say more, not to see what we can learn, what we can integrate, what we can remodel. Because we do not have to take everything. We should take what helps us. And that’s where that relation with the West looks important to me. One does not lose his identity; one does not lose his religion …
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