- 27 February 2014
- Sources: Primary
- Categories: Aga Khan IV ·· AKDN & its Forerunners ·· Audio/Video ·· Canada ·· Civil Society & Non-commercial ·· Democracy ·· Development Strategies ·· Dignity ·· Editor's Choice ·· Education ·· Ethics ·· Faith & Religion ·· Freedom & License ·· Governance (National) ·· History (General) ·· History (Islam) ·· Ignorance & Clash of Ignorance ·· Imamat ·· Imamat (Humour) ·· Inspiration from Faith ·· Invited ·· Islam (Culture & Heritage) ·· Islam (General) ·· Islam (Interpretation) ·· Ismailis ·· Knowledge & Intellect ·· Leadership ·· Merit & Meritocracy ·· Partnerships & Collaboration ·· Peace & Conflict ·· Pluralism ·· Poverty, Access, Opportunity & Equity ·· Published ·· Regional Focus ·· Society (Future) ·· Society (Rural) ·· Society (Ummah) ·· Speeches ·· Translation Required ·· Values ·· Volunteering (Time & Knowledge)
When the clashes of modern times have come, they have most often grown out of particular political circumstances, the twists and turns of power relationships and economic ambitions, rather than deep theological divides. Yet sadly, what is highly abnormal in the Islamic world gets mistaken for what is normal. Of course, media perceptions of our world in recent years have often been conveyed through a lens of war. But that is all the more reason to shape global conversation in a more informed direction. I am personally aware of the efforts the Prime Minister has made to achieve this. Thank you, Prime Minister….
Perhaps the most important area of incomprehension, outside the Ummah, is the conflict between Sunni and Shia interpretations of Islam and the consequences for the Sunni and Shia peoples. This powerful tension is sometimes even more profound than conflicts between Muslims and other faiths. It has increased massively in scope and intensity recently, and has been further exacerbated by external interventions. In Pakistan and Malaysia, in Iraq and Syria, in Lebanon and Bahrain, in Yemen and Somalia and Afghanistan it is becoming a disaster. It is important, therefore, for non-Muslims who are dealing with the Ummah to communicate with both Sunni and Shia voices. To be oblivious to this reality would be like ignoring over many centuries that there were differences between Catholics and Protestants, or trying to resolve the civil war in Northern Ireland without engaging both Christian communities. What would have been the consequences if the Protestant-Catholic struggle in Ireland had spread throughout the Christian world, as is happening today between Shia and Sunni Muslims in more than nine countries? It is of the highest priority that these dangerous trends be well understood and resisted, and that the fundamental legitimacy of pluralistic outlooks be honoured in all aspects of our lives together, including matters of faith.