Contents of the ‘Portugal’ category in chronological order.

Featured Item  »»  Acceptance Remarks – Honorary Doctorate, Universidade NOVA de Lisboa (Lisbon, Portugal)

I have always felt at home in Portugal, and now ever more so since the signing in 2015 of an historic Agreement between the Ismaili Imamat and Portuguese Republic to establish the Seat of the Ismaili Imamat in this country — an important milestone in the 1,400-year history of the Ismaili Imamat. It marks the culmination of our long and deep relationship here and one that will now deepen further. While we work in 30 countries, we hold an enduring affinity for Portugal and its institutions, its history and its people. And the historic Palacete Henrique Mendonca will become the most fitting host for the Seat. Underpinning this partnership with Portugal is our admiration for the country’s pluralism and bridge-building initiatives with people from disparate cultures and faiths…. Our commitment to Portugal reflects our deep respect for this country and our deep affection for its people.

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Signing Ceremony for the agreement between the Republic of Portugal and Ismaili Imamat to establish the Global Seat of the Ismaili Imamat in Portugal (Lisbon, Portugal) ·· incomplete

[This] a uniquely important occasion, where we will have for the first time in our history the opportunity to work with a partner with whom we share so many values, and so many hopes, and so many wishes.

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Acceptance Address – North-South Prize Award (Lisbon, Portugal)

As I observe the world, I am struck by the insufficiency of well-informed debate, of richer dialogue, of deeper education in our quest to avoid human conflict. That insufficiency often plagues relations between the North and the South and increasingly between the North and the Islamic world. Some have called this a clash of civilisations. I think it is, essentially, a clash of ignorances. What it means, in any case, is that institutions such as the North-South Centre have never been more important….

It is ironic that a sense of intensified conflict comes at a time of unprecedented breakthroughs in communication technology. At the very time that we talk more and more about global convergence, we also seem to experience more and more social divergence. The lesson it seems to me is that technologies alone will not save us — the critical variable will always be and will always lie in the disposition of human hearts and minds.

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2013 Aga Khan Award for Architecture Prize Ceremony (Lisbon, Portugal)

As I think back to the origins of this Award almost four decades ago, I recall my own growing realisation at that time that the proud architectural heritage of the Islamic world was endangered. Here was one of the world’s great architectural traditions, often inspired, as major architectural flowerings are so often, by one of the world’s great religious faiths.

And yet, this flowering had been allowed to decay, and in some cases almost to disappear. Nowhere else, in no other great cultural tradition, had this sort of compromise threatened such a rich inheritance. The result was that, for huge segments of the world’s population, cultural memory was fading, and an enormous cultural disaster seemed to be looming.

One part of the issue had been the effect of the colonial experience on Islamic cultures. But even in post-colonial or non-colonial settings, much of the Islamic architectural practice seemed to be consumed by a growing passion to be truly “modern”, or by a rudderless quest to be fashionably “global”.

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Acceptance Address – Investiture as a Foreign Member, Class of Humanities, Academy of Sciences of Lisbon (Lisbon, Portugal)

[During the Golden Jubilee of my Imamat] I visited numerous countries in Africa, Asia and the Middle East and I came into contact with men and women who were intelligent, mature, responsible and who were seeking to build nation states … but these builders were seeking to build on the basis of an enormous knowledge deficit….

[The] question is a deficit of what knowledge? What knowledge is necessary in these environments, so that in the decades ahead we can look towards stable nation states around the world?

My conclusion was that the deficit of knowledge is in many areas which are not being offered in education, which are not being taught. Because what have been inherited are curricula of the past, reflections of the past, attitudes of the past, rather than looking forwards, asking what do future generations need to know. And that is the central question which needs to be asked, and on which an academy such as this can have such a massive impact.

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Paroquias de Portugal Interview, António Marujo and Faranaz Keshavjee, ‘The West should accept that Islam does not separate the world and faith’ (Lisbon, Portugal)

Does daily life carry the same importance as eternal life?

In Islam, they are the same thing. One cannot separate faith from the world. [Emphasis added.]

This is one of the greatest difficulties that the non-Muslim world has, because the Judaic Christian societies developed with that notion of separation. For the Muslims, that separation is not possible. We are expected to live our faith every day, in every hour. One of the difficulties that we are facing in the Muslim and non-Muslim worlds, is the articulation of the difference in values in a comprehensive form. However, this does not mean that we are in conflict. They are just different values.

I would like the non-Muslim societies to accept the values of Islam. If Islam says that we do not separate the world from faith, the Western world should accept that. I would go further and say: it is a wonderful way to live! It is an extraordinary blessing to be able to live our faith everyday! Making ethic the way in which you live your daily life, and not only in occasions such as death, a marriage or a birth.

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Sociedade das Nações Interview, Martim Cabral and Nuno Rogerio (Lisbon, Portugal) ·· incomplete

Well if you ask yourself how an institution could be effective in terms of — as far as possible — ensuring security, ensuring the capacity to improve quality of life, then you have to ask yourself what does the institution need in order to achieve those goals? … Then the second thing was: “what did you need to make a difference?” And there the question was: “What could you do?” And the ’60s … the ’50s, the ’60s, the ’70s were decades of dogma in much of the developing world and it was a conflict of dogmas that we had to deal with between let’s say capitalism, as it was known at the time, and communism, as it was known at the time, and those dogmas tended to dominate political thinking and because of political thinking, they dominated economic thinking, social thinking, etcetera. So it was a time of great difficulty when developing countries were trying to find their way forward, and there were all sorts of, obviously, international interventions — or should I say interventions from outside — where these governments didn’t take independent decisions, they were often caused by others. So we looked at what we could do at that time in education, in healthcare, in economic support. We tried to build individual support systems according to the country we were involved in and this is what has caused the development network to become the way it is now … So the network today is the consequence of field driven needs. [Emphasis original]

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Jamati Institutional Leaders Dinner (Lisbon, Portugal) ·· incomplete

[T]he agreement that was signed during this visit [to Portugal], concerning collaboration in the diplomatic field, is a very, very important agreement.

For an institution of faith to enter into a formal, diplomatic relationship is extremely important in the sense that that agreement has to function within the faiths of both communities.

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Various events during the July 2008 visit to Portugal (Portugal) ·· maybe missing

MAYBE MISSING: We regret that some (or many) of the speeches during this visit are not available in the Archive. Listed below are some events he attended where Mawlana Hazar Imam made or may have made a speech. We would be very grateful if any of our readers who may have these speeches, or others from the visit, would kindly share them with us. Please click here for information on making submissions to NanoWisdoms; we thank you for your assistance.

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Introduction to ‘The Path of Princes: Masterpieces from the Aga Khan Museum’ (Lisbon, Portugal)

It is indeed my sincere hope that in shaping its educational programmes and policies and in developing its presentation of art as a vehicle of discovery and understanding, the future Aga Khan Museum will be able to cooperate closely with the Calouste Gulbenkian Foundation. Nothing could please me more than to know that the exhibition presented here is a first step in this important direction.

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Acceptance Address – Honorary Doctorate, University of Evora (Evora, Portugal)

One of history’s great lessons is that a society can underwrite human progress only when it overcomes its insularity and suspicion of “the other,” and instead, looks upon difference as a source of strength. For, while our new century continues to be marred by conflict and tension, the effective world of tomorrow is a pluralist one which comprehends, welcomes and builds on diversity. That is why I passionately view the struggle against poverty, and respect for the values of pluralism, as two of the most significant tests of whether the 21st Century is to be an era of global peace, stability and progress.

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Address to the Evora University Symposium, ‘Cosmopolitan Society, Human Safety and Rights in Plural and Peaceful Societies’ (Evora, Portugal + [Canada])

A deepening sense of spiritual commitment, and the ethical framework that goes with it, will be a central requirement if we are to find our way through the minefields and the quick sands of modern life. A strengthening of religious institutions should be a vital part of this process. To be sure, freedom of religion is a critical value in a pluralistic society. But if freedom of religion deteriorates into freedom from religion, then societies will find themselves lost in a bleak and unpromising landscape with no compass, no roadmap and no sense of ultimate direction.

What I am calling for, in sum, is an ethical sensibility which can be shared across denominational lines and which can foster a universal moral outlook.

In conclusion, then, I would ask you think with me about these three requirements: a new emphasis on civil institutions, a more rigorous concern for educational excellence, and a renewed commitment to ethical standards. For these are all ways in which we can encourage a climate of positive pluralism in our world and thus help meet the current crisis of democracy.

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Various events during the December 2005 visit to the Portgual (Lisbon, Portgual) ·· maybe missing

MAYBE MISSING: We regret that some (or many) of the speeches during this visit are not available in the Archive. Listed below are some events he attended where Mawlana Hazar Imam made or may have made a speech. We would be very grateful if any of our readers who may have these speeches, or others from the visit, would kindly share them with us. Please click here for information on making submissions to NanoWisdoms; we thank you for your assistance.

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Ismaili Imamat and Government of Portugal ‘Protocol of Co-operation’ Signing Ceremony (Lisbon, Portugal)

The Protocol of Co-operation between the Government of the Portuguese Republic and the Ismaili Imamat, which we signed this evening, is the first such Agreement that the Ismaili Imamat has signed with a Western Government, and I am deeply convinced that it will bring clear benefits to our peoples and to many others. For the Ismaili Imamat, the Ismaili Community worldwide and me, this is a highly important day. I, therefore, wish this evening, to illustrate the full significance which it has in our eyes …

The Government and municipalities, the European Commission, leading civil society and business organisations are our partners in this moral enterprise, [AKDN’s Urban Community Support Programme in Portgual], known by its local name of Kapacidad, reflecting the conviction that people are inherently capable to look after themselves.

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Address to the XIIIth International Meeting of Peoples and Religions, Special Session ‘Africa’s Rebirth’ (Lisbon, Portugal) ·· incomplete

A shared social ethic, underwritten by Africa’s faiths, can help resolve many of the problems afflicting Africa today…. I am unaware of a single situation where the faiths of Africa have sat down and asked themselves what policies and strategies are in place to offer long-term availability of health and education.

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Centro Ismaili, Lisbon, Opening Ceremony (Lisbon, Portugal)

Although my faith and office place upon me a distinctive perspective and role, I am most certainly not alone in my concern about the pace and direction of change at this moment in history. In recognition of the critical problems of human welfare confronting today’s world, and the role faiths can play in contributing to their resolution, Dr. George Carey, the Archbishop of Canterbury, and Mr. James D Wolfensohn, President of the World Bank, convened a Dialogue on “World Faiths and Development” earlier this year. Leaders of nine world faiths participated: Baha’i, Buddhist, Christian, Hindu, Jain, Jewish, Muslim, Sikh and Tao.

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Centro Ismaili Lisbon Foundation Stone Ceremony (Lisbon, Portugal)

Although Ismailis have lived in the West since the late 1950s, only two other Ismaili centres of this importance and magnitude have been built in the Occident to reach these goals. Through lectures, presentations, conferences, recitals, and exhibits of art and architecture, alone or joined by other national or international entities in the cultural field, these centres have become ambassadorial buildings which today reflect and illustrate much of what the Shia Ismaili community represents in terms of its attitude towards the Muslim faith, its organisation, its discipline, its social conscience, the effectiveness of its community organisations and, more generally, its attitude towards modern life and the society in which it lives.

This Centre in Lisbon, like its predecessors in the West, will strive to be not only a place of gathering for prayer, but a space for articulation of thought and positive impact on the wider community.

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Various events during the April 1987 visit to Portugal (Lisbon, Portugal) ·· maybe missing

MAYBE MISSING: We regret that some (or many) of the speeches during this visit are not available in the Archive. Listed below are some events he attended where Mawlana Hazar Imam made or may have made a speech. We would be very grateful if any of our readers who may have these speeches, or others from the visit, would kindly share them with us. Please click here for information on making submissions to NanoWisdoms; we thank you for your assistance.

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Dinner hosted by the Foreign Minister of Portugal (Lisbon, Portgual) ·· maybe missing

MAYBE MISSING: A speech may have made at this function, but we are unsure and regret that the speech, if any, is not available in the Archive. We would be very grateful if any of our readers who may have a copy would kindly share it with us. Please click here for information on making submissions to NanoWisdoms; we thank you for your assistance.

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