The Park and its Gardens can serve as a symbol of “connection” in other ways as well. Among them are rich connections across time linking us to the past. The Garden has for many centuries served as a central element in Muslim culture. The Holy Qur’an, itself, portrays the Garden as a central symbol of a spiritual ideal — a place where human creativity and Divine majesty are fused, where the ingenuity of humanity and the beauty of nature are productively connected. Gardens are a place where the ephemeral meets the eternal, and where the eternal meets the hand of man.

The tradition of Islamic Gardens places an emphasis on human stewardship, our responsibility to nature and to protect the natural world. We see that principle expressed in the disciplined use of geometric form — framing the power and mystery of nature. And, of course, the Garden of ancient tradition, like the Garden here today, is a place where — whatever difficult moments may come our way — we can always find, in the flow of refreshing water, a reminder of Divine blessing.

PARTIAL TRANSLATION REQUIRED: A portion of this item requires translation and we regret only a Google machine translation of these portions is available in the Archive. We would be very grateful if any of our readers, fluent in the original language, would be kind enough to translate the text that follows. Please click here for information on making submissions to NanoWisdoms; we thank you for your assistance.

Bismillah ir-Rahman ir-Rahim.

The Honourable Kathleen Wynne,
Madame Clarkson,
Mrs. Weston,
Excellencies,
Honourable Ministers,
Mayor Tory,
Distinguished Guests

Madame Premier may I thank you for your most warm and thoughtful words on this occasion. The Ismaili community are relatively recent arrivals in Canada and they’ve been here really as a result of the sorts of situations that you’ve mentioned including Karachi where people of different groups, different faiths, different ethnic backgrounds, have lived in societies governed by fear, pain, poverty, insecurity, an inability to predict anything into the future for themselves, or for future generations.

And what happened in Uganda with Idi Amin, you all know. I don’t need to remind you of that. And Canada and the province of Ontario opened their arms. And you said, please come to Canada. And there’s a joke, which I may repeat to you, of a Canadian who goes into an Ismaili home. He sees a big picture of Idi Amin on the wall. What’s that? Why is he there? And the answer from the Ismaili family is “every day we thank him for throwing us into Canada.”

Many of you will remember the day when we formally opened two stunning buildings on this site, the Aga Khan Museum and the Ismaili Centre. That was just eight months ago. We promised that we would be back in the spring to dedicate the park that joins those two buildings. Spring would be a time, we thought, when the park’s natural beauty could be seen to the fullest advantage. And I have to admit that I spent much of this morning wondering whether it was going to rain or not! Well, spring is here, and here we are! And what a privilege it is to share this occasion with all of you.

I spoke last September of the spirit of friendship which infused this project from its very beginnings. And surely that is the spirit that fills our hearts today.

I spoke last September of the spirit of friendship which infused this project from its very beginnings. And surely that is the spirit that fills our hearts today.

The building process here on Wynford Drive began five years ago — and that is not just a rough estimate. We actually launched the process on May the 28th, 2010 — five years ago almost to the day! But the complex project that now culminates actually began much earlier — back in 1996 — when we first started planning for a new Ismaili Centre in Toronto. At that time the community was looking at Toronto, it was looking at Vancouver. I was in the uncomfortable position of having to keep an equitable balance between the East and the West. And as a result the Ismaili community is presided over every term by either a member of the Jamat from the East or from the West. And I have to warn you Madame Premier that the President of my community today is from … guess where? Not here!

We began by locating this site. But then, our plans expanded as an adjacent site also became available. Happily, with the help of many friends, we were able to obtain the added land and the permission for our plans to be accepted. And here I would like just to thank Madame Bata. It was Madame Bata who made it possible for us to have the additional land we needed. We were able to develop two magnificent portions of the land with the park in between and that is thanks to you. Thank you.

I think of so many who helped us to advance this project, including young Ismailis who told our interviewers of their hopes that the Centre could be a place of lively social exchange — but not only among Ismailis. It was just as — if not more important — that they were able to talk to other Toronto neighbours.

We learned a great deal from this experience. We learned that patience is rewarded. We learned that the unexpected can often become a blessing.

I think, too, of so many community members who helped us to advance our shared dreams. I think of the inspired artists who gave shape to those dreams — and those who then turned those visions into physical reality. And I think of so many others who provided vital assistance including officials at all levels of government. And again, I want to express my community’s and my gratitude to everyone in government who has made this lovely park come into existence.

We learned a great deal from this experience. We learned that patience is rewarded. We learned that the unexpected can often become a blessing. We learned, once again, that civil society is cemented when people of many backgrounds come together in places of peace and joy, of inspiration and contemplation, of interaction and of common purpose.

I hope this park will contribute to strengthening Toronto’s already vibrant pluralism, showcasing to the world Canada’s rich example of pluralism in action.

Cette conjonction d’efforts de si nombreux Canadiens en faveur de cette initiative, je la situe dans le contexte de ce partenariat vivant, sur tant de fronts, qui nous lie au gouvernement et au peuple canadien, qu’il s’agisse de réalisations locales un peu partout au Canada, qu’il s’agisse de projets d’envergure nationale conduits en commun, tel que le Centre Mondial du Pluralisme à Ottawa, ou encore de notre coopération en faveur du développement de l’éducation, de la santé et de la culture dans le monde, toutes choses qui nous permettent de poser des fondations nouvelles en faveur du progrès humain.

Permettez-moi d’exprimer de nouveau ma gratitude à la Première Ministre de l’Ontario, Madame Kathleen Wynne, pour sa présence aujourd’hui. En début d’après-midi, la Première Ministre et moi-même avons signé l’Accord de Coopération qui, tout à la fois, institutionnalise les relations entre l’Ontario et l’Imamat Ismaïli et lance de nouvelles initiatives de collaboration. Un exemple: nous voulons faire progresser la connaissance des civilisations de l’Islam par l’éducation, mission qui est en parfaite harmonie avec celle du Musée Aga Khan.

Autre exemple: nous souhaitons, au sein du nouveau Centre Ismaïli, susciter des occasions de dialogue sur la société civile en ayant notamment à l’esprit la qualité de vie des nombreuses communautés en Ontario.

Ainsi, cette journée est grande car elle marque l’aboutissement d’un magnifique projet, mais aussi parce qu’elle est l’occasion de nouveaux départs.

[Google translation] This combination of efforts of so many Canadians support this initiative, I placed in the context of this partnership alive, on so many fronts, that binds us to the government and the Canadian people, whether local projects across Canada, whether national projects conducted jointly, as the Global Centre for Pluralism in Ottawa, or to our cooperation for the development of education, health and culture in the world, all of which enable us to ask new foundations for human progress.

Let me reiterate my gratitude to the Premier of Ontario, Kathleen Wynne, for her presence today. In the early afternoon, the First Minister and I have signed the Agreement on Cooperation which, at the same time, institutionalized relations between Ontario and the Ismaili Imamat and launches new initiatives collaboration. As an example: we want to advance the knowledge of civilizations of Islam through education, a mission that is in perfect harmony with that of the Aga Khan Museum.

Another example: we want in the new Ismaili Centre, to generate opportunities for dialogue on civil society, including having in mind the quality of life of many communities in Ontario.

So this day is great because it is the culmination of a great project, but also because it is an opportunity for new beginnings.

I have already mentioned one word that expresses the significance of this day, and that is the word: “Completion.” But allow me to suggest one other word that also leaps to mind today. And that is the word: “Connection.”

In the first place, of course, we celebrate a striking new “connection” between the two buildings we dedicated last year. The Aga Khan Park now connects those buildings in a special way — not just as a passage way, or empty space between two structures, but as a work of art in its own right. The Park grows out of the inspiration of its Lebanese architect, Vladimir Djurovic — and I think you will agree that it possesses its own strong artistic identity. That identity completes and connects these two buildings.

We keep crowding more buildings into dense concentrations while short-changing the enormous impact that well designed open spaces — green spaces — can have on the quality of urban life.

Too often in recent years, urban architecture — under pressure from urbanising rural populations, greater human longevity and shrinking budgets — has neglected the importance of open spaces in a healthy city landscape. We keep crowding more buildings into dense concentrations while short-changing the enormous impact that well designed open spaces — green spaces — can have on the quality of urban life.

To restore and create beautiful green spaces has become a prime goal of the Aga Khan Trust for Culture — with some ten notable achievements in places ranging from Cairo to Zanzibar, from Delhi to Kabul, from Dushanbe in Tajikistan to Bamako in Mali. And more projects are coming, including two contemporary Islamic Gardens to be built at the University of Alberta and in Burnaby. The Aga Khan Park in Toronto will be an added prime example of the inspired, intelligent development of significant open spaces.

The Park and its Gardens can serve as a symbol of “connection” in other ways as well. Among them are rich connections across time linking us to the past. The Garden has for many centuries served as a central element in Muslim culture. The Holy Qur’an, itself, portrays the Garden as a central symbol of a spiritual ideal — a place where human creativity and Divine majesty are fused, where the ingenuity of humanity and the beauty of nature are productively connected. Gardens are a place where the ephemeral meets the eternal, and where the eternal meets the hand of man.

The tradition of Islamic Gardens places an emphasis on human stewardship, our responsibility to nature and to protect the natural world. We see that principle expressed in the disciplined use of geometric form — framing the power and mystery of nature. And, of course, the Garden of ancient tradition, like the Garden here today, is a place where — whatever difficult moments may come our way — we can always find, in the flow of refreshing water, a reminder of Divine blessing.

As we walk through this place we can feel a deep sense of connection with those who walked through similar gardens centuries ago. And, by renewing our connection with the past, we can also connect more effectively with one another — and, indeed, with those who will walk these paths in the future.

Finally, let me mention one other point of profound connection that we should ponder, and that is the connection across cultures. Think for example, of those who designed this complex. On one side, looking at the Museum, we see the work of a Japanese master. On the other side, looking at the Centre, we see the work of an Indian architectural giant. And in between we recognise the masterpiece of a young landscape artist of Lebanese descent. All of this, of course, is done in the service of rich Islamic traditions — expressed in a 21st century idiom. And it is all set, in a Canadian context, where the ideals of cultural pluralism are so deeply rooted.

The age-old question is a profound one. How can human-kind honour what is distinctive about our separate identities and, at the same time, see diversity itself as a source of inspiration and blessing? Rather than fearing difference, how can we learn to embrace difference so that we can live together more peacefully and productively? This city and this country have been among the world leaders in providing positive answers to that ancient question.

One reason I take such joy from our experience here today is that this project sends a profoundly encouraging message about the human capacity to and for cooperative connection.

I understand that a local public school, the Thorncliffe Park School, just a few kilometres from this site, has students who trace their origins to almost 50 different countries. That is just one school, but it speaks to the rich diversity of local community life. Sadly, there are too many moments when differing identities lead to worlds of fierce belligerence. At such moments, it becomes even more important that we reaffirm the human capacity to connect across lines of division. One reason I take such joy from our experience here today is that this project sends a profoundly encouraging message about the human capacity to and for cooperative connection.

So thank you again for joining with us at this important moment — a time of satisfying completion, and of profound connection — across cultures, across generations and across the ages, not only with those who have gone before us but also with those who will come after.

Thank you.

His Highness the Aga Khan IV

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